1. Introduction the objective of this monograph is to analyze as the philosophy of Nietzsche extremely is interlaced with the art, a philosophy that if does not summarize simply in a meeting of teses that fix a dogmtica or a set of techniques that establishes a methodology, and yes; a search to inside approach the problems crucial of the man of modernity. A philosophy that is the proper experience of the life in an aesthetic perspective, where the laugh appears as the possibility to revert perspective fossilizadas of ridicule serious philosophers and with the pretension to construct great established Metaphysical systems in strong dogmatismo. For Nietzsche, the thought alone can be considered genuine when as in a music it invites in them for the one dances. ' ' I live in my proper house, Nothing I imitated of nobody and still it laughs at all master, Who did not laugh at itself tambm' '. ' ' On My Porta' ' (NCP, 171). The deep linking of its philosophy with its poetical art goes to cause a language total articulated with its content philosophical. It is from artistic manifestations and philosophical contents that Nietzsche goes to initiate its reflection in ' ' The birth of tragdia' '. ' ' The birth of tragdia' ' it is associated in such a way with the philosophy of Schopenhauer through its concept of will, but mainly with the music of Wagner – to who it dedicates the preface of the book – in its aspect of possible redescoberta in this author of tragic music. These associations, however, do not mean that an assimilation of this exists simply or of that thesis of the cited philosopher or the composer; therefore its main question, as already we tell, says respect of the art as the form for the appearance of the reality, with its firm certainty of that the art and mainly music is the properly Metaphysical activity of the life.
One of the most interesting and popular destinations of astrology is the astrology of choice or elective astrology (from Lat. Electio – your choice). Even judging by the name you can guess what it comes to choosing the most favorable time to initiate new business. This section of astrology is remarkable that gives a person a certain amount of freedom in carrying out his plans and gives us hope for a favorable outcome of planned business. The most frequently elective astrology comes to help those who wish to choose the best time for marriage, opening a new business, revenues for work, emigration, buying property, cars and expensive things, conducting surgery, beginning of litigation, etc. However, the construction of elective card – employment is not easy. Modern astrologers have inherited from their ancient predecessors, the vast number of possible rules and precepts into practice which is not possible. Thus astrologers are often forced to choose "the lesser evil ', as the perfect time for a case is simply not exists.
In addition, it should also be borne in mind that even knowing the best time for the start of the planned business, people are not always able to realize our plans due to unforeseen circumstances (as they say: 'no luck' ). Rubio does not necessarily agree. Therefore, working individually with a client, a professional astrologer must first examine his natal chart (horoscope) and find in it a reflection of the upcoming events at the same time and look at the final result. K example, the young couple decided to marry. Astrology for beginning to read carefully the natal chart of both newlyweds, then check out a couple of compatibility and only then take up date picker marriage. In that case, if the horoscope of each of them there are clear signs of disharmony in relationships and good compatibility between getting married there, then calculate the best time for such an alliance simply meaningless. Thus, the natal chart always has a greater weight and priority, and therefore should be based primarily on her, and only then work with elektsiyami. In addition, there are also individual elektsy mass, which are more advisory in nature. These only point to some periods of time, devoid of any harmful effects, improves the chances for success, but do not guarantee it 100%. As say, bring happiness to all people is impossible
However, Heidegger was not simplismente in the critical one of the matafisica and the positivismo. It wanted to supply to a reasonable exit the impasse the one that had arrived these two trends of the modern thought. It was necessary to finish with the dualista thought of the philosophy occidental person, where the object if shows as in one pauco that it is in end the citizen. For Heidegger, in modernity, this idea of citizen – this form of citizen relation and object – if would have connected to the Humanismo. Thus, the citizen was assumed as the man, and the object as the world, that is, what it exists would not exist for itself, but, as object that is, would exist for the man and in the man.
The citizen is the legislator of what it exists. The culture was reduced the humanismo. What to make to leave this condition? How to make a philosophy legalizes? Heidegger goes to make the dinstino of being and being. The man would not be more the owner of the being, yes the shepherd of the being. ‘ ‘ It reaches thus the total poverty of the shepherd, whose dignity consists of the being called for the proper one to be to keep to its verdade’ ‘. Who is the being thinks and that the thought alone can think the being, that is, the thought is always thought of the being, objective and subjectively simutneamente, that is, in the direction of that it does not lead therefore to any to know, as any impulse or wisdom happens with sciences, oferce to the action and so little does not decide enigmas. It belongs to the being, not to the man; the man, while it thinks, only can ‘ ‘ to leave that the being seja’ ‘..